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And when your Lord called out to Musa, saying: Go to the unjust people, 10 The people of Fir'awn; fear they Me not? 11 He said: My Lord! Lo! I fear that they will deny me, 12 My heart is constrained, my tongue falters, so delegate Aaron; 13 And they have upon me a [claim due to] sin, so I fear that they will kill me." 14 He said: By no means, so go you both with Our signs; surely We are with you, hearing; 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 "'Send thou with us the Children of Israel.'" 17 Pharaoh said to Moses, "Did we not bring you up among us as a child? And you spent several years of your life with us. 18 And thou didst the deed thou didst, being one of the ungrateful!' 19 [Moses] said, "I did it, then, while I was of those astray. 20 so I fled from you, fearing you. But my Lord gave me Judgment and made me one of the Envoys. 21 And this is the favour with which you taunt me -- that you have enslaved the Children of Israel?" 22 Firon said: And what is the Lord of the worlds? 23 [Moses] answered: "[He is] the Sustainer of the heavens and the earth and all that is between them: if you would but [allow yourselves to] be convinced!" 24 Fir'aun (Pharaoh) said to those around: "Do you not hear (what he says)?" 25 He said, 'Your Lord and the Lord of your fathers, the ancients.' 26 Fir'aun (Pharaoh) said: "Verily, your Messenger who has been sent to you is a madman!" 27 He said: Lord of the East and the West and all that is between them, if ye did but understand. 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Said he, 'Bring it then, if thou art of the truthful.' 31 Then he flung down his staff and it became a serpent manifest, 32 And he drew out his hand, and behold, it was white to all beholders! 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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