Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When Your Lord told Moses to go to the unjust people of the Pharaoh 10 “The nation of Firaun; will they not fear?” 11 He said: My Lord! Lo! I fear that they will deny me, 12 And my breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me); 13 And they have a crime against me, so I fear that they will kill me. 14 Said He, 'No indeed; but go, both of you, with Our signs, and We assuredly shall be with you, listening. 15 Then come to Firon and say: Surely we are the apostles of the Lord of the worlds: 16 ‘That you let the Descendants of Israel go with us.’” 17 He said, 'Did we not raise thee amongst us as a child? Didst thou not tarry among us years of thy life? 18 And you did (that) deed of yours which you did, and you are one of the ungrateful. 19 He said: I did it then while I was of those unable to see the right course; 20 So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Pharaoh said: 'And what is the Lord of the Worlds' 23 [Moses] answered: "[He is] the Sustainer of the heavens and the earth and all that is between them: if you would but [allow yourselves to] be convinced!" 24 Fir'awn said unto those around him: hear ye not? 25 Moses continued, "He is the Lord and the Lord of your forefathers." 26 Fir'awn said: verily your apostle who hath been sent unto you is mad. 27 Moses continued: "(He is) the Lord of the east and the west, and all between them. If you only had any understanding!" 28 'If you take any other god except myself' he (Pharaoh) replied, 'you shall be thrown into prison' 29 Moses said: "Even if I were to bring a Clear Sign to you?" 30 The Pharaoh replied, "Bring it, if you are telling the truth." 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 And he drew forth his hand, and lo, it looked white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.