Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And this (Qur'an) is a revelation from the Lord of all the worlds, 192 the Faithful Spirit has brought it down 193 Upon thy heart, that thou mayst be (one) of the warners, 194 in a clear, Arabic tongue. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 And even if We had revealed it to one among the foreigners 198 And he had recited it unto them, they would not have believed in it. 199 We have thus caused denial of truth to enter into the hearts of the sinners: 200 They will not believe it until they behold the painful punishment. 201 But when it comes upon them suddenly, taking them unawares, 202 and then they will exclaim, "Could we have a respite?" 203 So do they wish to hasten Our punishment? 204 Tell Me, if We do let them enjoy for years, 205 then there comes on them that they were promised, 206 none of their luxuries will be able to save them from the torment? 207 We never destroyed a village that did not have warners 208 By way of reminder; and We never are unjust. 209 Not by the Satans has it been brought down; 210 It would neither suit them nor would they be able (to produce it). 211 They have been precluded from hearing it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thy clan, thy nearest kin. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 Then if they disobey you say to them: "I am quit of what you do." 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who watches you when you get up, 218 And your turning over and over among those who prostrate themselves before Allah. 219 Surely He is the Hearing, the Knowing. 220 Shall I tell you upon whom the devils descend? 221 They descend on every sinful, false one. 222 Who listens to you (for spreading rumours); but most of them are liars. 223 And the poets -- the perverse follow them; 224 Have you not seen how they wander in every valley, 225 And that they say what they practise not?- 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.