Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This surely is a revelation from the Lord of the Universe: 192 The Faithful Spirit has descended with it, 193 Upon your heart, for you to convey warning. 194 In the plain Arabic language. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 If We had revealed it to a nonArab, 198 And he had read it unto them, they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it until they suffer the painful torment. 201 It will come upon them suddenly when they are not expecting it. 202 Then will they say: "Can we be given respite?" 203 Do they wish Us then to hasten the punishment? 204 Think! If We let them enjoy life for some years, 205 And then there cometh unto them that which they had been promised. 206 They would not be availed by the enjoyment with which they were provided. 207 Never did We destroy a population, but had its warners - 208 for a reminder; and never did We wrong. 209 The devils did not bring it down. 210 it is not for them, nor are they able. 211 indeed they are debarred from overhearing it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn thou thy clan, the nearest ones. 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 Have trust in the Mighty, the Merciful, 217 Who watches you when you stand up. 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Surely, He is the Hearer, the Knower. 220 Shall I tell you on whom the Satans come down? 221 They come down on every guilty impostor. 222 The devils convey upon them what they heard, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Do you not see that they wander about bewildered in every valley? 225 And that they say what they do not do? - 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.