Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
Verily this is a Revelation from the Lord of the Worlds: 192 which the truthful spirit has carried down 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In plain Arabic speech. 195 This is (indicated) in the Books of earlier people. 196 Is it not a token for them that the doctors of the Children of Israel know it? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus do We make it traverse the hearts of the guilty. 200 They will not believe it until they behold the painful punishment. 201 so that it will come upon them suddenly, while they are unaware, 202 And they will say, "May we be reprieved?" 203 What! do they still seek to hasten on Our punishment? 204 Did you consider that if We were to let them enjoy life for many years 205 and then Our torment will strike them, 206 They would not be availed by the enjoyment with which they were provided. 207 We never destroyed any habitation but that it had warners 208 We have never been unjust to anyone. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 it behoves them not, neither are they able. 211 Most surely they are far removed from the hearing of it. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 And be kind to him who follows you of the believers. 215 Then if they disobey you say to them: "I am quit of what you do." 216 Have trust in the Majestic and All-merciful God, 217 Who seeth thee when thou standest up (to pray) 218 and observes your movements among those who prostrate themselves. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every lying, wicked person, 222 The devils convey upon them what they heard, but most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 And that they say that which they do not do, 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.