۞
Hizb 45
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And relate to them the signs of the people of the city when two emissaries came to them. 13 We sent them two Messengers whom they rejected. We supported them by sending a third one who told the people, "We are the Messengers (of God) who have been sent to you". 14 They said: ye are but human beings like ourselves; the Compassionate hath not sent down aught; ye are only lying. 15 The Messengers said: "Our Lord knows that we have been sent as Messengers to you, 16 And our duty is only to convey the message to you clearly," 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" 19 Then came a man from the furthest part of the city, running; he said, 'My people, follow the Envoys! 20 Follow him who does not ask you for reward, and they are the followers of the right course; 21 Why should I not worship Him who brought me into being, to whom you will be brought back in the end? 22 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save? 23 Verily then I should be in error manifest. 24 Behold, I believe in your Lord; therefore hear me!' 25 (Eventually they killed him and he was told): “Enter Paradise.” The man exclaimed: “Would that my people knew 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ We did not send an army against his people from the heaven after his death nor did We need to send one. 28 It was not but one shout, and immediately they were extinguished. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 Behold they not how many We have destroyed before them of the generations! verily unto them they shall not return. 31 But all, without exception, will be brought before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.