Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense? 68 We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear: 69 That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth). 70 Have they not seen how that We have created for them of that Our hands wrought cattle that they own? 71 And We have tamed them for them, so some of them they ride, and some of them they eat. 72 And they have (other) benefits from them (besides), and they get (milk) to drink, will they not then be grateful? 73 They set up deities apart from Allah, hoping that they will receive help from them. 74 but they are not able to help them: rather they will be brought before God as their allied host. 75 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) do not grieve because of what they (the disbelievers) say; indeed We know what they conceal and what they disclose. 76 And did not man see that We have created him from a drop of semen? Yet he is an open quarreller! 77 producing arguments against Us, and forgetting his own creation. He asks, "Who can give life back to bones after they have rotted away?" 78 Say: 'He will quicken them who originated them the first time; He has knowledge of every creation; 79 “The One Who has created for you fire from the green tree, so you kindle from it.” 80 Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. 81 When He wills a thing He has only to say: "Be," and it is. 82 Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back. 83
Allah Almighty has spoken the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.