۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ Gather together those who did wrong and their comrades and that which they were wont to worship 22 besides God, and lead them to the path of the Fire; 23 And halt them, to be questioned: 24 'Why do you not help one another? 25 No indeed; but today they resign themselves in submission 26 And they will advance toward each other mutually questioning. 27 They said, “It is you who used to come to us from our right, in order to sway.” 28 [To which] the others will reply: "Nay, you yourselves were bereft of all faith! 29 We had no power over you. In fact, you were a people rebellious. 30 The statement of Our Lord is realized against us, and we are tasting it, 31 we perverted you, indeed, we were perverts' 32 On that Day they will all share the punishment: 33 Surely thus do We deal with the guilty. 34 For when it was said unto them, There is no Allah save Allah, they were scornful 35 And were saying, "Are we to leave our gods for a mad poet?" 36 Nay! he (Muhammad SAW) has come with the truth (i.e. Allah's Religion - Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism). 37 Most surely you will taste the painful punishment. 38 And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world); 39 Save the servants of Allah, the purified ones. 40 Whose provision is predetermined -- 41 Fruits; and they shall be honoured, 42 In Gardens of peace. 43 Facing each other on Thrones (of Dignity): 44 A cup from a gushing spring is brought round for them, 45 clear, delightful to those who drink it: 46 Free from headiness; nor will they suffer intoxication therefrom. 47 And with them are those of modest gaze, with lovely eyes, 48 [as free of faults] as if they were hidden [ostrich] eggs. 49 They advance one upon another, asking each other questions. 50 A speaker among them will say, "Indeed, I had a companion [on earth] 51 who was wont to ask [me,] 'Why - art thou really one of those who believe it to be true 52 ‘That when we are dead and have turned into dust and bones, that we will either be rewarded or punished?’ 53 He will say, "Would you [care to] look?" 54 Then he will look and see him in the midst of the Fire. 55 'By God', he said, 'you had almost ruined me. 56 And but for the favour of my lord, I should have been of those brought forward. 57 So, are we not going to die, 58 Saving our former death, and are we not to be punished? 59 Verily this! that is the supreme achievement. 60 For the like of this let all strive, who wish to strive. 61 Is that better as a hospitality, or the Tree of Ez-Zakkoum? 62 Lo! We have appointed it a torment for wrong-doers. 63 Verily, it is a tree that springs out of the bottom of Hell-fire, 64 and its fruits are like devils' heads. 65 And indeed, they will eat from it and fill with it their bellies. 66 And thereafter verily they shall have thereon a draught of boiling water. 67 Then their return will be to the same blazing Hell. 68 Verily, they found their fathers on the wrong path; 69 So they (too) made haste to follow in their footsteps! 70 And there had already strayed before them most of the former peoples, 71 though We had sent among them warners. 72 See how those who were warned met their end! 73 Save the bondmen of Allah sincere. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.