۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And indeed Nooh prayed to Us – so what an excellent Acceptor of Prayer We are! 75 We saved him and his people from great distress, 76 And We made his descendants those remaining [on the earth] 77 And We left (this blessing) for him among generations to come in later times: 78 Peace be unto Noah among the peoples! 79 As such We recompense the gooddoers, 80 He is indeed one of Our high ranking, firmly believing bondmen. 81 We then drowned the others. 82 ۞ And lo! of his persuasion verily was Abraham 83 Recall what time he came unto his Lord with a heart whole. 84 and said to his father and his people: “Whom do you worship? 85 Is it a calumny, gods apart from God, that you desire? 86 What do you think of the Lord of the Worlds?" 87 Then he looked at the stars, looking up once, 88 And he said: verily I am about to be sick. 89 So they departed from him turning their backs. 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 What ails you, that you speak not?' 92 Then he turned upon them, striking them with his right hand, 93 Thereupon the people came running to him. 94 He said, "Do you worship that which you [yourselves] carve, 95 And Allah has created you and what you make. 96 They said: build for him a building and cast him into the flaming fire. 97 And they desired a war against him, but We brought them low. 98 Abraham said: “I am going to my Lord; He will guide me. 99 Lord, grant me a righteous son." 100 We gave him the good news that he would have a patient, forbearing son. 101 And when he reached the age when he could work with him, he said, "O my son, I have seen in a dream that I am sacrificing you. So tell me what you think of it!" He replied, "O my father, do as you are commanded; and God willing, you will find me steadfast." 102 Then (remember) when they both submitted to Allah’s command, and Ibrahim lay his son facing downwards. (The knife did not hurt Ismail) 103 And We called out to him saying: O Ibrahim! 104 You have fulfilled your dream." Thus do We reward the good. 105 that surely was a manifest trial, 106 And We ransomed him with a tremendous sacrifice, 107 and left for him among the later folk 108 'Peace be upon Abraham!' 109 Thus do We reward the good-doers. 110 He was one of Our believing servants. 111 And We gave him the glad tidings of Ishaq, a Herald of the Hidden, from among those who deserve Our proximity. 112 and blessed him and Isaac too: some of their offspring were good, but some clearly sinned against their souls. 113
۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.