۞ Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite. 71 And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims." 72 But they rejected Noah, calling him a liar. So We saved him and those who were with him in the Ark, and made them successors (to the authority in the land), and drowned all those who had rejected Our signs as false. Consider, then, the fate of those who had been warned (and still did not believe). 73 Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors 74 And after those [earlier prophets] We sent Moses and Aaron with Our messages unto Pharaoh and his great ones: but they gloried in their arrogance, for they were people lost in sin. 75 So when there came to them the truth from Us, they said, "Indeed, this is obvious magic." 76 Moses said: 'Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not prosper' 77 They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you." 78 (Then) Pharaoh said: 'Bring every skilled sorcerer' 79 So when the magicians came, Moses said to them, "Throw down whatever you will throw." 80 And when they threw down [their staffs and cast a spell upon the people's eyes,] Moses said unto them: "What you have contrived is [but] sorcery which, verily, God will bring to nought! Verily, God does not further the works of spreaders of corruption 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82