۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah was certainly a Messenger. 139 He ran away to the laden ship, 140 Then he joined the lots, and was of the condemned. 141 The fish swallowed him up and he deserved (all this). 142 Had he not glorified God, 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ Then We cast him on a desert shore while he was sick; 145 And We grew a tree of gourd (as a shelter) above him. 146 Then We sent him to a hundred thousand or more, 147 and they believed; so We gave them enjoyment for a while. 148 AND NOW ask them to enlighten thee: Has thy Sustainer daughters, whereas they would have [only] sons? 149 Or that We created the angels female, and they are witnesses (thereto)? 150 Now surely it is of their own lie that they say: 151 "God has begotten children." They are truly liars. 152 “Has he chosen daughters instead of sons?” 153 What is the matter with you? How do you decide? 154 Will ye not then receive admonition? 155 Or have you clear evidence? 156 Produce, then, that divine writ of yours, if you are speaking the truth! 157 And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up; 158 (They say): “Exalted be Allah above what they attribute to Him, 159 Not (so do) the Servants of Allah, sincere and devoted. 160 So you and your deities 161 You cannot tempt [anyone] away from Him 162 Except one who is (destined) to burn in Hell. 163 As for us, there is none but has an appointed station. 164 "And we are verily ranged in ranks (for service); 165 And we are most surely they who declare the glory (of Allah). 166 And indeed they (Arab pagans) used to say; 167 'If only we had had a Reminder from the ancients, 168 we would certainly be true servants of God." 169 Yet they disbelieve therein. Presently they shall come to know. 170 for, long ago has Our word gone forth unto Our servants, the message-bearers, 171 That they would be helped, 172 and Our armies shall be the victors. 173 (Muhammad), stay away from them for a while 174 and see, and soon they too shall see. 175 What, do they seek to hasten Our punishment? 176 When it comes down on their plains, it will be an evil dawn for those who had been warned. 177 And turn away from them for some time. 178 and see; soon they shall see! 179 Exalted is your Lord, the Lord of might, above what they describe. 180 And peace be upon the Envoys; 181 And praise to Allah, Lord of the worlds. 182
God the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.