And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth – this was a miracle.) 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 and, 'Take in thy hand a bundle of rushes, and strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How excellent a servant he was! He was a penitent. 44 And remember Our slaves, Ibrahim (Abraham), Ishaque (Isaac), and Ya'qub (Jacob), (all) owners of strength (in worshipping Us) and (also) of religious understanding. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 They are the chosen ones, the excellent in Our sight. 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 LET [all] this be a reminder [to those who believe in God] - for, verily, the most beauteous of all goals awaits the God-conscious: 49 #NAME? 50 Reclining within them, they will call therein for abundant fruit and drink. 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 Indeed, this is Our provision; for it there is no depletion. 54 This [is so]. But indeed, for the transgressors is an evil place of return - 55 Hell, where they will burn, an evil resting-place. 56 This - let them taste it: scalding water and corruption. 57 and other torments of the like kind coupled together. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 But why is it that we cannot see men whom we had considered as wicked 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64