۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" 41 (We said): 'Stamp your foot on the ground, here is cool water with which to wash and a drink' 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode. 46 And most surely they were with Us, of the elect, the best. 47 And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. 48 This is a reminder. And lo! for those who ward off (evil) is a happy journey's end, 49 Gardens Everlasting, whereof the portals remain opened for them. 50 Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein. 51 ۞ They will have bashful wives of equal age with them. 52 This it is that ye are promised for the Day of Reckoning. 53 Indeed, this is Our provision; for it there is no depletion. 54 However, the rebellious ones will have the worst place to return. 55 Hell, where they will burn, an evil resting-place. 56 This, [then, for them] so let them taste it: burning despair and ice-cold darkness 57 and other similar to it, joined together. 58 [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire." 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious? 62 "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" 63 Verily all this is true. This is how the inmates of the Fire will dispute among themselves. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.