۞
1/2 Hizb 46
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And remember Our servant Job: when he cried to his Lord: “Behold, Satan has afflicted me with much hardship and suffering.” 41 (We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.” 42 And We bestowed upon him new offspring, doubling their number as an act of grace from Us, and as a reminder unto all who are endowed with insight. 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 Assuredly We purified them with a quality most pure, the remembrance of the Abode, 46 And they are with Us, verily, of the chosen and the best! 47 Remember also Our servants Ishmael, Elisha, and Dhul Kifl; each is among the excellent. 48 This is a Reminder. The righteous shall have a good place to return to: 49 Gardens of Eden with gates open wide to them, 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And with them will be virgins of refraining looks and of equal age. 52 This is what you are promised for the day of reckoning. 53 Our provision for you will never be exhausted. 54 This [is so]. But indeed, for the transgressors is an evil place of return - 55 hell will they have to endure - and how vile a resting-place! 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 And other (punishment) of the same kind-- of various sorts. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 The followers will say, “In fact, for you! May you not get open space! It is you who brought this calamity upon us!” So what a wretched destination. 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 They will say to one another: “But why do we not see those whom we considered him among the wicked? 62 and whom we mocked? Have they been rescued or can our eyes not find them?" 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.