And who is fairer in speech than he who calls to Allah and acts righteously and says: “I am a Muslim”? 33 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! 34 But none is granted it except those who are patient, and none is granted it except one having a great portion [of good]. 35 And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing. 36 And the night, and the day, and the sun, and the moon are among His signs; do not prostrate for the sun or the moon, but prostrate for Allah Who has created them, if you are His bondmen. 37 And though some be too proud [to listen to this call,] they who [in their hearts] are with thy Sustainer extol His limitless glory by night and by day, and never grow weary [thereof]. ۩ 38 And of His signs is that thou beholdest the earth lowly, and when We send down thereon water, it stirreth to life and groweth. Verily He who quickeneth it is the Quickener of the dead. Verily He is over everything Potent. 39 Those who deviate from Our revelations are not hidden from Us. Is the one who will be thrown into hell fire better than the one who will be brought safely into the presence of God on the Day of Judgment? Act as you wish; God is Well-Aware of whatever you do. 40 Those who reject the Reminder [the Quran] when it comes to them [are the losers] -- truly it is a mighty Book: 41 Falsehood may not enter it from the front or from the rear. It is a revelation that has been sent down from the Most Wise, the Immensely Praiseworthy. 42 Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution. 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44