۞
3/4 Hizb 51
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Or do those in whose hearts is a disease think that Allah will not bring forth their spite? 29 Now had We so willed, We could have shown them clearly to thee, so that thou wouldst know them for sure as by a visible mark: but [even so,] thou wilt most certainly recognize them by the tone of their voice. And God knows all that you do, [O men;] 30 and most certainly We shall try you all, so that We might mark out those of you who strive hard [in Our cause] and are patient in adversity: for We shall put to a test [the truth of] all your assertions. 31 The disbelievers who prevent others from the way of God and give the Messengers a hard time - even after the guidance has been made clear to them - will never be able to cause any harm to God, and He will turn their deeds devoid of all virtue. 32 O you who believe! Obey Allah, and obey the Messenger (Muhammad SAW) and render not vain your deeds. 33 ۞ surely those who reject the truth and bar others from the path of God, then die as deniers of the truth, will not be granted forgiveness by God. 34 So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of [the reward of] your deeds. 35 The worldly life is only a childish game. If you have faith and piety, you will receive your rewards and God will not ask you to pay for them. 36 If He were to ask it [wealth] of you, and continued to press you, you would be niggardly, and this would show your ill-will. 37 Yes, undoubtedly it is you who are being called, that you may spend in Allah’s way; so some among you act miserly; and whoever is miserly, is being a miser upon himself; and Allah is the Independent (Wealthy Not requiring anything), whereas you all are needy; and if you renege, He will replace you with other people and they will not be like you. 38
God the Almighty always says the truth.
End of Surah: Muhammad (Muhammad). Sent down in Medina after Iron (Al-Hadeed) before Thunder (Al-Ra'ad)
۞
3/4 Hizb 51
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.