۞
Hizb 53
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Has the story reached you, of the honoured guests [three angels; Jibrael (Gabriel) along with another two] of Ibrahim (Abraham)? 24 They entered to him and said: 'Peace' And he replied: 'Peace, you are people unknown to me' 25 Then he turned quietly to his household, and brought forth a fat [roasted] calf, 26 He set it before them, saying: 'Will you not eat' 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 Then came forward his wife, clamouring, and she smote her face, and said, 'An old woman, barren!' 29 They said: Thus says your Lord: Surely He is the Wise, the Knowing. 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said: Surely we are sent to a guilty people, 32 that we may unleash a shower of clay-stones 33 Marked by your Lord for those who waste their substance." 34 So We brought out from therein the believers. 35 But We found there but one house of those surrendered (to Allah). 36 and left therein a sign for those who fear the painful punishment. 37 And in Musa also was a lesson, when We sent him unto Fir'awn with authority manifest. 38 But he turned his back, he and his courtiers, and said, "This is a sorcerer or a madman." 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind 41 and it destroyed everything over which it passed and reduced it to dust. 42 And in [the story of the tribe of] Thamud, too, when they were told, "You shall enjoy your life for [but] a little while," 43 In response they rebelled against their Lord’s command, so the thunderbolt seized them whilst they were watching. 44 Then they could not even stand (on their feet), nor could they help themselves. 45 Before all these We destroyed the people of Noah: they were a wicked people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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