Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for he who fears the standing (before) his Lord there are two Gardens. 46 which, then, of your Sustainer's powers can you disavow? 47 Of spreading branches. 48 Which favors of your Lord will you both belie? 49 therein two fountains of running water -- 50 Which, then, of your Sustainer's powers can you disavow? 51 Therein are two kinds of every fruit. 52 Which, then, of the benefits of your Lord will ye twain belie? 53 Reclining there on carpets lined with brocade, fruits of the garden hanging low within reach. 54 Which is it, of the favours of your Lord, that ye deny? 55 Upon thrones are the women who do not gaze at men except their husbands, and before them, are untouched by any man or jinn. 56 Which of your Lord's wonders would you deny? 57 (In beauty) like the jacynth and the coral-stone. 58 (Jinn and mankind) - which of the favors of your Lord would you then deny? 59 Could the reward of good be aught but good? 60 Then which of the Blessings of your Lord will you both (jinns and men) deny? 61 And besides these two, there are two other Gardens (i.e. in Paradise). 62 Which is it, of the favours of your Lord, that ye deny? 63 Two Gardens, dark green and fresh. 64 So O men and jinns! Which favour of your Lord will you deny? 65 In both of them are two springs gushing forth. 66 (Jinn and mankind) - which of the favors of your Lord would you then deny? 67 therein fruits, and palm-trees, and pomegranates -- 68 Which, then, of your Sustainer's powers can you disavow? 69 In them are goodly things, beautiful ones. 70 Which of your Lord's wonders would you deny? 71 [There the blessed will live with their] pure companions sheltered in pavilions. 72 How many favours of your Lord will you then deny? -- 73 Whom no man or Jinn before them has touched;- 74 O which of your Lord's bounties will you and you deny? 75 [They will live in such a paradise] reclining upon green cushions and the finest carpets. 76 Then which of the favours of your Lord will ye deny? 77 Most Auspicious is the name of your Lord, the Most Majestic and the Most Honourable. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.