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But for he who has feared the position of his Lord are two gardens - 46 Which then of the bounties of your Lord will you deny? 47 Of spreading branches. 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 Wherein are two fountains flowing. 50 Which is it, of the favours of your Lord, that ye deny? 51 In [each of] these two will two kinds of every fruit be [found]. 52 So O men and jinns! Which favour of your Lord will you deny? 53 Reclining there on carpets lined with brocade, fruits of the garden hanging low within reach. 54 (Jinn and mankind) - which of the favors of your Lord would you then deny? 55 Therein shall be those of refraining looks whom before them hath deflowered neither man nor jinn. 56 Which is it, of the favours of your Lord, that ye deny? 57 lovely as rubies, beautiful as coral -- 58 Which, then, of the benefits of your Lord will ye twain belie? 59 Shall the recompense of goodness be other than goodness? 60 Which then of the bounties of your Lord will you deny? 61 And below them both [in excellence] are two [other] gardens - 62 Which favors of your Lord will you both belie? 63 Dark-green in colour (from plentiful watering). 64 So which of the favors of your Lord would you deny? 65 In these there will also be two springs gushing forth. 66 Which of your Lord's wonders would you deny? 67 Therein will be fruits and dates and pomegranates. 68 Which of your Lord's wonders would you deny? 69 In the midst of these will be maidens, good and comely. 70 Which of the favours of your Lord will you twain you men and jinn then deny? 71 houris, cloistered in cool pavilions -- 72 So O men and jinns! Which favour of your Lord will you deny? 73 There hath deflowered them neither man nor jinn. 74 Which, then, of your Sustainer's powers can you disavow? 75 Reclining on green cushions and rich carpets excellent. 76 So which of the favors of your Lord would you deny? 77 Blessed be the name of your Lord, full of majesty and beneficience. 78
True are the words of Allah the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.