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But such as fears the Station of his Lord, for them shall be two gardens -- 46 Which, then, of the benefits of your Lord will ye twain belie? 47 [There will be two gardens with] spreading branches. 48 Which, then, of the benefits of your Lord will ye twain belie? 49 In which, will be two fountains running. 50 (Jinn and mankind) - which of the favors would you then deny? 51 In them there are pairs of each kind of fruit. 52 Which of your Lord's wonders would you deny? 53 Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand. 54 Which, then, of your Sustainer's powers can you disavow? 55 Therein are maidens of modest gaze, whom neither a man nor a jinn had ever touched before them. 56 Which is it, of the favours of your Lord, that ye deny? 57 [When you are promised splendours] as though [of] rubies and [of] pearls 58 Which favors of your Lord will you both belie? 59 Is the reward of goodness aught save goodness? 60 Which favors of your Lord will you both belie? 61 And besides these two are two (other) gardens: 62 So O men and jinns! Which favour of your Lord will you deny? 63 dark green in color. 64 Which of the favours of your Lord will you twain you men and jinn then deny? 65 In them (each) will be two Springs pouring forth water in continuous abundance: 66 So which of the favors of your Lord would you deny? 67 In them (both) will be fruits, and date- palms and pomegranates. 68 Which then of the bounties of your Lord will you deny? 69 There will be well-disciplined, beautiful maidens. 70 So O men and jinns! Which favour of your Lord will you deny? 71 Pure ones confined to the pavilions. 72 Which is it, of the favours of your Lord, that ye deny? - 73 untouched by jinn or mankind before. 74 Which is it, of the favours of your Lord, that ye deny? 75 Reclining on green cushions and rich carpets excellent. 76 Which of the favours of your Lord will you twain you men and jinn then deny? 77 Blessed is the name of your Lord, Owner of Majesty and Honor. 78
Almighty God's Truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.