Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 and a good many of later times. 40 As for the people on the left hand, how miserable they will be! 41 In fierce hot wind and boiling water, 42 And the shade of black smoke. 43 Which is neither cool nor is for respect. 44 They had lived in luxury before this 45 But persisted in that greater sin, 46 And they were wont to say: when we have died and become dust and bones, shall we, then, verily be raised? 47 (We) and our fore-fathers of yore?” 48 Say: "Indeed, the earlier and the later generations 49 Are going to be assembled on the appointed time of a Day Known. 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 You will indeed eat from the Zaqqum tree. 52 And will fill your bellies therewith; 53 And drink over it scalding water, 54 "Indeed ye shall drink like diseased camels raging with thirst!" 55 This shall be their entertainment on the Day of Requital. 56 We created you, then why do you believe not? 57 Do ye then see?- The (human Seed) that ye throw out,- 58 Create him ye, or are We the Creator? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 in replacing you with another creation like you, changing you into a form which you do not know. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Have you considered the seeds you till? 63 Is it you who makes it grow, or are We the grower? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 Verily we are undone. 66 "In fact, we were unfortunate!" 67 Consider the water that you drink. 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We will We can make it bitter, so why do you not give thanks? 70 See ye the Fire which ye kindle? 71 Did you produce the tree that serves as fuel or do We? 72 We have made it a reminder and provision for the travelers, 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من أربعة خطوط عربية. قد يظهر أيٌّ منها باحتمال الربع، مما يزيد من التنوع الموجود أصلًا في الألوان. وتبقى الكلمات خالدة إلى الأبد. وقريبًا، سيكون للقرآن الملون خطوطٌ أخرى جميلة بإذن الله.
ColorfulQuran.com displays pages in one of four Arabic fonts. Each may appear with a one-fourth chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.