Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a good many of olden times, 39 And a company of the later peoples. 40 And the companions of the left - what are the companions of the left? 41 mid burning winds and boiling waters 42 And the shade of black smoke, 43 Which is neither cool nor is for respect. 44 Surely they were before that made to live in ease and plenty. 45 And used to persist in the awful sin. 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 And our forefathers [as well]?" 48 Say: "Indeed, the earlier and the later generations 49 will be brought together for an appointment on an appointed day. 50 Then you, the erring ones and those that gave the lie to the Truth, 51 shall all eat from the Tree of al-Zaqqum, 52 "Then you will fill your bellies therewith, 53 and will thereupon have to drink [many a draught] of burning despair 54 lapping it down like thirsty camels.' 55 This will be their welcome on the Day of Judgment. 56 We created you, then why do you believe not? 57 Have you thought about [the semen] that you discharge -- 58 Did you create it or was it We who created it? 59 We have incorporated death in your constitution, and We shall not be hindered 60 To transfigure you and create you in (forms) that you know not. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Have you thought about what crops you plant? 63 Is it you who makes it grow, or are We the grower? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 nay; we have been undone!” 67 Tell Me! The water that you drink. 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Did you make its timber to grow, or did We make it? 72 We made it a reminder and a provision for the needy. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.