Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A company of the former peoples 39 and a multitude of the later people. 40 As for the Companions of the Left 41 In scorching wind and boiling hot water. 42 and the shadow of a smoking blaze 43 [shadows] neither cooling nor soothing. 44 Surely they had lived before in luxury, 45 And they persisted in the great violation. 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 "And also our forefathers?" 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 will be brought together for an appointment on an appointed day. 50 Then indeed you, the astray, the deniers – 51 "Ye will surely taste of the Tree of Zaqqum. 52 and fill your bellies with it, 53 And drink over it scalding water, 54 Drinking even as the camel drinketh. 55 This shall be their entertainment on the Day of Judgement. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Then tell Me (about) the human semen that you emit. 58 Create him ye, or are We the Creator? 59 We have ordained death among you and We are not to be overcome, 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Have you considered the seeds you till? 63 is it you that sow it, or are We the Sower? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 'We are debt-loaded; 66 nay, we have been robbed!' 67 Have you considered the water that you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you that produce the trees for it, or are We the producers? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.