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Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. 34 Shall We equate the Muslims to the guilty? 35 What is the matter with you? How judge you? 36 Or have ye a book through which ye learn- 37 That indeed for you is whatever you choose? 38 Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? 39 Ask then, which of them will stand thereof a surety? 40 Or have they "partners"? Then let them bring their "partners" if they are truthful! 41 The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able, 42 Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound. 43 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not. 44 A (long) respite will I grant them: truly powerful is My Plan. 45 Askest thou a hire from them so that they are laden with debt? 46 Or that the Ghaib (unseen here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down? 47 So bear with patience until the Judgement of your Lord comes, and do not belike the man in the fish (i.e., Jonah) who called out, choking with grief: 48 and who cried (for help) to his Lord, while imprisoned and helpless inside the fish. Had it not been for a favor from his Lord, he would have been left out in the open, deserving blame for his shortcomings. 49 And his Lord chose him and made him of the righteous. 50 And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad." 51 Yet it is purely an admonition to mankind. 52
True are the words of God the Almighty.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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