۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ The Reality! 1 What is the Inevitable Hour? 2 And what will teach thee what is the Indubitable? 3 THE LIE gave [the tribes of] Thamud and 'Ad to [all tidings of] that sudden calamity! 4 Then the Thamud were destroyed by an awesome upheaval; 5 And as for 'Ad, they were destroyed by a furious violent wind; 6 that He subjected upon them for seven nights and eight days consecutively and you might have seen them struck down as if they were the stumps of palm trees that had fallen down. 7 So do you see any survivor among them? 8 Then came the Pharaoh, and those before him whose habitations were overthrown while they were committing crimes. 9 They disobeyed the Messenger of their Lord and He seized them with torment which increased with time. 10 Verily! When the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]. 11 So that We may make it a reminder to you, and that the retaining ear might retain it. 12 Then, when one blast is sounded on the Trumpet, 13 And the earth and the mountains shall be removed from their places, and crushed with a single crushing, 14 Then on that Day shall happen the Event. 15 and the sky will be rent asunder - for, frail will it have become on that Day; 16 and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day. 17 On that day all your secrets will be exposed. 18 Then as for him who is given his book in his right hand, he will say: Lo! read my book: 19 "Surely, I did believe that I shall meet my Account!" 20 So he will be in a pleasant life - 21 In a Garden on high, 22 With fruits hanging low within reach, 23 (It will be said): 'Eat and drink with a good appetite because of what you did in days long passed' 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 "And that I had never realised how my account (stood)! 26 Oh! Would that the death that came to me in the world had made an end of me! 27 My wealth has not availed me. 28 "My power and arguments (to defend myself) have gone from me!" 29 The angels will be told, "Seize and chain them, 30 and then let him enter hell, 31 And string him to a chain seventy cubits long. 32 Verily, He used not to believe in Allah, the Most Great, 33 and did not feel any urge to feed the needy: 34 Wherefore for him here this Day there is no friend. 35 and no food except pus 36 None will eat except the Khati'un (sinners, disbelievers, polytheists, etc.). 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.