O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful. 130 And guard yourselves against the fire which has been prepared for the unbelievers. 131 And obey Allah and the Messenger (Muhammad SAW) that you may obtain mercy. 132 ۞ And rush towards forgiveness from your Lord, and towards a Paradise that can hold all the heavens and the earth in its width – prepared for the pious. 133 who expend in prosperity and adversity in almsgiving, and restrain their rage, and pardon the offences of their fellowmen; and God loves the good-doers; 134 And those, who, when they have done an ill-deed or wronged themselves, remember Allah and ask forgiveness of their sins - and who forgiveth sins save Allah! - and persist not in that which they have done, while they know. 135 These it is who shall have as their reward forgiveness from their Sustainer, and gardens through which running waters flow, therein to abide: and how excellent a reward for those who labour! 136 Many similar ways (and mishaps of life) were faced by nations (believers and disbelievers) that have passed away before you (as you have faced in the battle of Uhud), so travel through the earth, and see what was the end of those who disbelieved (in the Oneness of Allah, and disobeyed Him and His Messengers). 137 This is a clear declaration for mankind, and a guidance and a warning for those who preserve themselves from evil. 138 Do not be weak, neither sorrow while you are the upper ones, if you are believers. 139 If you have been wounded they too have suffered a wound. We cause this alternation of night and day in the affairs of men so that God may know those who believe, taking some as witness (of truth) from your ranks, for God does not like those who are unjust. 140 Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. 141 Do you think that you will enter the garden while Allah has not yet known those who strive hard from among you, and (He has not) known the patient. 142 Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) 143