۞
3/4 Hizb 11
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۞ God certainly made a solemn covenant with the children of Israel and raised among them twelve elders. God said to them, "I am with you if you will be steadfast in your prayers, pay (zakat) religious tax, believe in My Messengers, support them with reverence, and give a generous loan for the cause of God." We shall expiate your bad deeds and admit you to the gardens wherein streams flow. Whichever of you turns to disbelief after this has certainly gone astray (from the right path)." 12 For their disregard of their solemn covenant with God, We condemned the Israelites and made their hearts hard as stone. Now they displace the words of God and have forgotten their share of the guidance that they had received. Still you receive news of the treachery of all but a few of them. Forgive and ignore them. God loves the righteous ones. 13 And from those who call themselves Christians, We took their covenant, but they have abandoned a good part of the Message that was sent to them. So We planted amongst them enmity and hatred till the Day of Resurrection (when they discarded Allah's Book, disobeyed Allah's Messengers and His Orders and transgressed beyond bounds in Allah's disobedience), and Allah will inform them of what they used to do. 14 People of the Book, Our Messenger has come to you. He tells you about the many things that you had been hiding of the Book and forgives you much. A light and a clarifying Book has come to you from God 15 Wherewith Allah guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islamic Monotheism). 16 In blasphemy indeed are those who say, "God is Christ, the son of Mary." Say, "Who then could prevent God if He so willed from destroying Christ, son of Mary, and his mother and everyone on earth? The kingdom of the heavens and the earth and everything between them belong to God. He creates what He will and God has power over all things." 17 The Jews and Christians call themselves the beloved sons of God. (Muhammad), ask them, "Why does God punish you for your sins? In fact, you are mere human beings whom He has created. He forgives and punishes whomever He wants. To Him belongs all that is in the heavens, the earth, and all that is between them and to Him do all things return. 18 O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things. 19
۞
3/4 Hizb 11
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.