۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." 189 So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners. 190 Do they associate with Him those who create nothing and are themselves created? 191 And the false deities are unable to [give] them help, nor can they help themselves. 192 If you call them to guidance they will not follow you. It is all the same if you call them or hold your tongue. 193 Those on whom you call apart from God, are servants the likes of you; call them and let them answer you, if you speak truly. 194 What, have they feet wherewith they walk, or have they hands wherewith they lay hold, or have they eyes wherewith they see, or have they ears wherewith they give ear? Say: 'Call you then to your associates; then try your guile on me, and give me no respite. 195 “Indeed my Protector is Allah Who has sent down the Book; and He befriends the righteous.” 196 They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves. 197 If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. 198 [O Prophet!] Show forgiveness, enjoin equity, and avoid the ignorant. 199 And if an evil whisper comes to you from Shaitan (Satan) then seek refuge with Allah. Verily, He is All-Hearer, All-Knower. 200 The godfearing, when a visitation of Satan troubles them, remember, and then see clearly; 201 But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short. 202 And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say: "Why dost thou not seek to obtain it [from God]? Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe. 203 Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy." 204 And remember your Lord within your hearts humbly and with fear, and softly with your tongues, morning and evening, and do not be of the neglectful. 205 Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him. ۩ 206
True are the words of Allah the Almighty.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.