And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ. 113 Who does greater harm than he who prevents His Name to be remembered in the Mosques of Allah and strives to destroy them? Those, they will not enter them except in fear. And for them shame in this world and a great punishment in the next. 114 And God's is the east and the west: and wherever you turn, there is God's countenance. Behold, God is infinite, all-knowing. 115 And they say: Allah has taken to himself a son. Glory be to Him; rather, whatever is in the heavens and the earth is His; all are obedient to Him. 116 He is the Creator of the heavens and the earth: when He decrees a thing, He merely says, "Be," and there it is. 117 The ignorant have asked, "Why does He not speak to us and why has no evidence come to show us (that He exists)?" People before them had also asked such questions. They all think in the same way. We have already made the evidence very clear for those who have certainty. 118 (what greater Sign could there be than that) We have sent you with the knowledge of the Truth and made you a bearer of good tidings and a Warner? Now, you are not responsible and answerable for those who are bent upon going to Hell. 119 For, never will the Jews be pleased with thee, nor yet the Christians, unless thou follow their own creeds. Say: "Behold, God's guidance is the only true guidance." And indeed, if thou shouldst follow their errant views after all the knowledge that has come unto thee, thou wouldst have none to protect thee from God, and none to bring thee succour. 120 Those (who embraced Islam from Bani Israel) to whom We gave the Book [the Taurat (Torah)] [or those (Muhammad's Peace be upon him companions) to whom We have given the Book (the Quran)] recite it (i.e. obey its orders and follow its teachings) as it should be recited (i.e. followed), they are the ones that believe therein. And whoso disbelieves in it (the Quran), those are they who are the losers. (Tafsir Al-Qurtubi. Vol. 2, Page 95). 121