۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Beneficent, the Merciful
A questioner asked about a Penalty to befall- 1 The unbelievers-- there is none to avert it-- 2 From Allah, Lord of the Ascending Stairways 3 The angels and Jibreel, ascend towards Him the punishment will befall on a day which spans fifty thousand years. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 Verily they behold it afar off. 6 But We see it [as] near. 7 It shall befall on a Day whereon the heaven shall become like unto dregs of oil. 8 and the mountains will become like tufts of wool, 9 No loyal friend will ask another loyal friend 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 And his wife and his brother 12 and of all the kinsfolk who ever sheltered him, 13 and all those on earth. 14 By no means! It will be the fierce flame 15 A fire that melts the hide. 16 and it will claim all those who turned their backs [on the true faith] and turned away [from the truth], 17 And collect (wealth) and hide it (from spending it in the Cause of Allah). 18 ۞ Indeed, man is born impatient: 19 when misfortune touches him he starts lamenting, 20 when good visits him, grudging, 21 Not so are the prayerful. 22 and constant in their prayers. 23 those in whose wealth is a right known 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 And those who testify to the Day of Requital. 26 And those who fear the punishment of their Lord, -- 27 (from their Lord's chastisement none feels secure) 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 Except with their wives and the bondwomen in their possession, for there is no reproach on them. 30 But whosoever seeks beyond that, then it is those who are trespassers. 31 And those who keep their trusts and covenants; 32 and standby their witnessing, 33 And those who [carefully] maintain their prayer: 34 such people will receive due honor in Paradise. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.