۞
Hizb 22
< random >
And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our apostles write down what you plan. 21 It is He who conveys you on the land and the sea; and when you are in the ship -- and the ships run with them with a fair breeze, and they rejoice in it, there comes upon them a strong wind, and waves come on them from every side, and they think they are encompassed; they call upon God, making their religion His sincerely: 'If Thou deliverest us from these, surely we shall be among the thankful.' 22 Then when He rescues them, they start wrongfully committing oppression in the earth; O mankind! Your oppression is only a torment against yourselves; derive the benefit until you live in this world; you have then to return to Us and thereupon We shall show you your misdeeds. 23 The example of the worldly life is like the water sent down from the sky which becomes mixed with the earth's produce that people and cattle consume. When the land becomes fertile and pleasant, people think that they have control over it. At Our command during the night or day, the land becomes as barren as if it had no richness the day before. Thus, do We explain the evidence (of the truth) for the people who reflect. 24 And Allah calls to the abode of peace, and guides whomever He wills on the Straight Path. 25 ۞ Unto those who have done good is the good (reward) and an increase: neither darkness nor abjection will cover their faces. These are the fellows of the Garden: therein they will be abiders. 26 But as for those who have done evil deeds - the recompense of an evil deed shall be the like thereof: and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness: it is they who are destined for the fire, therein to abide. 27 And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us, 28 Allah is a Sufficient witness between us and you, surely, we were heedless of your worship. 29 Then each will see what he had done in the past; and they will turn to God, their true Lord, and all the lies they had fabricated will be of no avail to them. 30
۞
Hizb 22
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.