And [thereafter,] indeed, We assigned unto the children of Israel a most goodly abode, and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ. 93 If you are in doubt of what We have sent down to you, then ask those who have been reading the Book (for a long time) before you. The truth has indeed come to you from your Lord, so do not be one of those who doubt, 94 and neither be among those who are bent on giving the lie to God's messages, lest thou find thyself among the lost. 95 Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe, 96 Even if every sign should come to them, until they see the painful punishment. 97 Why did no one except the people of Jonah believe (in their punishment before their death) so that they could have benefitted from their faith? When the people of Jonah believed, We saved them from a disgraceful torment in this life and provided them with the means of enjoyment for an appointed time. 98 And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad SAW) then compel mankind, until they become believers. 99 No soul can believe except by the will of God. He will place the filth [of doubt] upon those who do not use their reason. 100 Say, "Look at whatever [exists] in heavens and on earth." But signs and warnings do not benefit the unbelievers. 101 Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you." 102 Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death. 103