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And [thereafter,] indeed, We assigned unto the children of Israel a most goodly abode, and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ. 93 If you are in any doubt concerning what We have sent down to you, then question those who have read the Book before you: the Truth has come to you from your Lord, so do not be one of the doubters -- 94 And do not be one of those who deny the signs of God, or you will be among the losers. 95 Verily those on whom the word of thy Lord hath been justified shall not believe. 96 even though every sign [of the truth] should come within their ken - until they behold the grievous suffering [that awaits them in the life to come]. 97 Why, was there never a village that believed and its belief benefited them? Except Jonah's nation, when they believed, We spared them from a degrading punishment in this life and We gave them enjoyment for awhile. 98 And [thus it is:] had thy Sustainer so willed, all those who live on earth would surely have attained to faith, all of them: dost thou, then, think that thou couldst compel people to believe, 99 It is not for any soul to believe save by the leave of God; and He lays abomination upon those who have no understanding. 100 Say thou: behold that which is in the heavens and the earth; and signs and warnings avail not those who will not believe. 101 So what are they waiting for, except the days similar to the days of those who passed away before them? Say, “Then wait! I too am waiting with you.” 102 Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death. 103
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ملاحظات وتعليمات
Notes and Instructions
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