۞
1/4 Hizb 23
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And if We let man taste mercy from us, and thereafter withdraw it from him, verily he is despairing, blaspheming. 9 And if We let him taste favour after harm hath touched him, he saith: the ills have departed from me; verily he becometh elated, boastful. 10 Not so those who are patient and do good deeds. They shall have forgiveness and a great reward. 11 Perhaps you are leaving part of what has been sent down to you, and your chest is straitened by it, because they say: 'Why has no treasure been sent down to him, or an angel come with him' You are only a warner, and Allah is a Guardian over everything. 12 Do they say (of the Prophet): "He has forged (the Qur'an)?" Say: "Then bring ten Surahs like it, and call anyone except God to help you, if what you say is true." 13 But if they do not respond to you, then know that this [Quran] is sent down with God's knowledge and that there is no deity but Him. Will you then surrender yourselves to Him? 14 Whosoever desires the life of the world and its glitter; to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein. 15 These are they for whom there is nothing but fire in the hereafter, and what they wrought in it shall go for nothing, and vain is what they do. 16 So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in the Qur'an. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe. 17 And who does greater evil than he who forges against God a lie? Those shall be presented before their Lord, and the witnesses will say, 'Those are they who lied against their Lord.' Surely the curse of God shall rest upon the evildoers 18 upon those who bar people from the way of Allah, and seek in it crookedness, and disbelieve in the Hereafter. 19 They will not be able to escape in the earth, nor do they have any protecting friends apart from Allah; they will have punishment upon punishment; they were unable to hear, nor used to see. (* Hear or see the truth.) 20 Those are the ones who will have lost themselves, and lost from them is what they used to invent. 21 Doubtlessly, they shall be the greatest losers in the Hereafter. 22 But those who believe and do things good, and are humble before their Lord, are men of Paradise where they will abide for ever. 23 ۞ These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.