And we sent Moses, with Our Clear (Signs) and an authority manifest, 96 Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide). 97 He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led! 98 A curse followed them in this world, and shall follow them on the Day of Resurrection. What a foul gift to be given! 99 These are a few accounts of settlements that We narrate to you. Some still survive, and some have been mowed down. 100 We did not wrong them; they wronged themselves. When your Lord's chastisement descended upon them, their gods, on whom they called apart from God, were not of the least avail, and all they did was only to add to their destruction. 101 And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe. 102 Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed. 103 and We shall not postpone it, save to a term reckoned; 104 The day it comes no soul will dare say a word but by His leave; and some will be wretched, some will be blessed. 105 As for those who shall be wretched, they shall be in the Fire, wherein for them shall be panting and roaring. 106 Abiders they shall be therein, so long as the heavens and the earth remain, save as thy Lord may will. Verily thy Lord is the Doer of whatsoever He intendeth. 107 ۞ And those who are blessed, they will be in Paradise, abiding therein for all the time that the heavens and the earth endure, except as your Lord will, a gift without an end. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109