۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
And indeed We sent Moses with Our signs and with a clear authority 96 to Pharaoh and his nobles. But they obeyed the command of Pharaoh even though Pharaoh's command was not rightly-directed. 97 He shall be at the head of his people on the Day of Resurrection, and drive them into Hell like cattle driven to water -- what an evil watering-place to reach! 98 They were pursued by a curse in this world and so will they be on the Day of Resurrection. What an evil reward will they receive! 99 That is from the stories of the cities which We recount unto thee: of them some are standing and some mown down. 100 for, no wrong did We do to them, but it was they who wronged themselves. And when thy Sustainer's judgment came to pass, those deities of theirs which they had been wont to invoke instead of God proved of no avail whatever to them, and brought them no more than utter perdition. 101 Such is the punishment of your Lord when He seizes human settlements in the acts of wickedness. Surely His hold is grievous and terrible. 102 Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all. 103 We shall not postpone it except until a counted term. 104 The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous. 105 And those who are doomed, will be in Hell: For them will be sighing and sobbing, 106 They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth. 107 ۞ The blessed ones will live in Paradise as long as the heavens and the earth exist, unless your Lord decides to grant endless rewards to whomever He wants. 108 Have no doubt that these people worship (idols). They worship what their fathers had worshipped before them. We will give them the exact recompense that they deserve. 109
۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.