And indeed We sent Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest authority; 96 To Fir'aun (Pharaoh) and his chiefs, but they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right guide. 97 He will lead his people on the Day of Resurrection, therefore landing them into hell; and what a wretched place to land into! 98 A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them). 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. 101 Thus was the punishment of your Lord when He punished the unjust people of the towns. The punishment of your Lord is certainly severe. 102 Verily herein is a sign unto him who feareth the torment of the Hereafter. That is a Day whereon mankind shall be gathered together, and that is a Day to be witnessed. 103 and which We shall not delay beyond a term set [by Us]. 104 When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy. 105 Now as for those who [by their deeds] will have brought wretchedness upon themselves, [they shall live] in the fire, where they will have [nothing but] moans and sobs [to relieve their pain,] 106 They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth. 107 ۞ And as for the happy, they shall be in Paradise, therein dwelling forever, so long as the heavens and earth abide, save as thy Lord will -- for a gift unbroken. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109