۞
1/2 Hizb 25
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When the caravan left the town, their father said, "I smell Joseph's scent. I hope that you will not accuse me of senility". 94 They said: "By Allah! truly thou art in thine old wandering mind." 95 Then when the bearer of glad tidings came, he laid the shirt on his face, he therefore immediately regained his eyesight*; he said, “Was I not telling you? I know the great traits of Allah which you do not know!” (This was a miracle that took place by applying Prophet Yusuf’s shirt.) 96 They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful. 97 He said, "I shall certainly ask my Lord to forgive you. Surely, He is the Most Forgiving and Merciful." 98 AND WHEN they [all arrived in Egypt and] presented themselves before Joseph, he drew his parents unto himself, saying, "Enter Egypt! If God so wills, you shall be secure [from all evil]!" 99 And he raised his parents upon the throne and they fell down in prostration before him, and he said: O my father! this is the significance of my vision of old; my Lord has indeed made it to be true; and He was indeed kind to me when He brought me forth from the prison and brought you from the desert after the Shaitan had sown dissensions between me and my brothers, surely my Lord is benignant to whom He pleases; surely He is the Knowing, the Wise. 100 ۞ Then Joseph prayed, "My Lord, You have given me power and taught me the interpretation of dreams. Creator of the heavens and the earth, You are my patron in this world and the Hereafter! Make me die in submission to You and admit me among the righteous." 101 This is some of the news of the unseen which We reveal to you, (Muhammad). You were not with them when Joseph's brothers agreed on devising their evil plans. 102 Yet, be thou ever so eager, the most part of men believe not. 103 although thou dost not ask of them any reward for it: it is but [God's] reminder unto all mankind. 104
۞
1/2 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.