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And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]. 42 when they shall run with their necks outstretched and heads erect, their glances never return to themselves, their hearts are empty. 43 Hence, warn men of the Day when this suffering may befall them, and when those who did wrong [in their lifetime] will exclaim: "O our Sustainer! Grant us respite for a short while, so that we might respond to Thy call and follow the apostles!" [But God will answer:] "Why - were you not aforetime wont to swear that no kind of resurrection and retribution awaited you? 44 Yet you dwelt in the dwellings of those who had exceeded themselves, and it was evident to you how We had dealt with them; and We held out examples before you." 45 And [this retribution will befall all evildoers because] they devise that false imagery of theirs - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so [well devised and so powerful] that mountains could be moved thereby. 46 So do not deem that God will fail in His promise to His Messengers; surely God is All-mighty, Vengeful. 47 [His promise will be fulfilled] on the Day when the earth shall be changed into another earth, as shall be the heavens and when [all men] shall appear before God, the One who holds absolute sway over all that exists. 48 And you will see the criminals that Day bound together in shackles, 49 Their garments of liquid pitch, and their faces covered with Fire; 50 [And all shall be judged on that Day,] so that God may requite every human being for all that he has earned [in life]: verily, God is swift in reckoning! 51 Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. 52
God the Almighty always says the truth.
End of Surah: Abraham (Ibrahim). Sent down in Mecca after Noah (Noah) before The Prophets (Al-Anbyaa')
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.