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(Moses) said: "O my Lord! expand me my breast; 25 "Ease my task for me; 26 Unloose the knot upon my tongue, 27 That they may understand my speech, 28 Appoint for me of my folk a familiar, 29 Aaron, my brother; 30 Strengthen my back by him, 31 And let him share my task, 32 so that we exalt You 33 And may make mention of Thee oft. 34 Verily Thou! Thou art of us ever a Beholder. 35 Allah said: "You are granted your request, O Musa (Moses)! 36 We have again bestowed Our favour upon you. 37 “When We inspired in your mother’s heart whatever was to be inspired.” 38 [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye. 39 When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses, 40 "And I have prepared thee for Myself (for service)".. 41 Go with My signs, you and your brother, and do not be lax in remembering Me. 42 go forth, both of you, unto Pharaoh: for, verily, he has transgressed all bounds of equity! 43 Both of you must speak with him in a gentle manner so that perhaps he may come to himself or have fear (of God)." 44 They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress." 45 He said: Fear not. Lo! I am with you twain, Hearing and Seeing. 46 Go to him and say, 'We are both messengers from your Lord. Let the Children of Israel go with us, and do not oppress them. We have brought you a Sign from your Lord, and may peace be upon whoever follows the right guidance; 47 It is revealed to us that a punishment will fall on those who belie and turn away." 48 Pharaoh said, 'Who is your Lord, Moses?' 49 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." 50 Pharaoh asked: "Then, what is the state of the former generations?" 51 He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget; 52 HE IT IS who has made the earth a cradle for you, and has traced out for you ways [of livelihood] thereon, and [who] sends down waters from the sky: and by this means We bring forth various kinds of plants. 53 Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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