۞
1/4 Hizb 32
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۞ We have created you from the earth to which We will return you and will bring you back to life again. 55 And We certainly showed Pharaoh Our signs - all of them - but he denied and refused. 56 And said: "Have you come to us, O Moses, to drive us out of our land with your witchery? 57 by thy sorcery? We shall assuredly bring thee sorcery the like of it; therefore appoint a tryst between us and thee, a place mutually agreeable, and we shall not fail it, neither thou.' 58 (Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high. 59 Pharaoh then withdrew, and gathered his guile. Thereafter he came again, 60 Musa said unto them: woe unto you! fabricate not against Allah a lie, lest he extirpate you with a torment, and surely He who fabricateth, loseth. 61 They disputed upon their plan with one another, and spoke in secret 62 They said: verily these two are magicians, intending to drive you forth from your land by their magic and to do away with your superior way. 63 Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body: for, indeed, he who prevails today shall prosper indeed!" 64 They said, 'Moses, either thou wilt cast, or we shall be the first to cast.' 65 Moses said, "You throw first." When they did, their ropes and staffs through their magic seemed to be moving. 66 Then a kind of fear in his soul Musa felt. 67 We said to him: "Have no fear; for it is you who will prevail. 68 "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain." 69 The magicians then prostrated themselves. They said, "We believe in the Lord of Aaron and Moses." 70 (The Pharaoh) said: "You have come to believe without my dispensation. Surely he is your chief who taught you magic. I will have your hands and feet cut off on alternate sides and crucify you on the trunks of date-palm trees. You will come to know whose punishment is harder and protracted." 71 They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life. 72 We believe in our Lord so that He forgives us our sins and the sorcery you have forced us to practice. Allah is Better, and Everlasting' 73 Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allah and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live. 74 But whoever comes before Him a believer having done good deeds, will be raised to higher stations -- 75 Gardens of Eden, underneath which rivers flow, therein dwelling forever; that is the recompense of the self-purified. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.