When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 Then We said: "Adam! He is an enemy to you and to your wife. So let him not drive both of you out of Paradise and plunge you into affliction, 117 (for in Paradise) neither are you hungry nor naked, 118 neither to thirst therein, nor to suffer the sun.' 119 Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?" 120 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. 121 Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. 122 saying: "Down with you all from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy. 123 but whoever turns away from My reminder, will lead a straitened existence and on the Day of Judgement We shall raise him up blind 124 He shall say, 'O my Lord, why hast thou raised me blind, and I was wont to see?' 125 He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day. 126 And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128