He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Surely, in this is a proclamation to a worshiping nation. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 God surely knows what you say openly and also knows what you conceal. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112