۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But people later cut up their religion into bits, each group rejoicing in what they have. 53 So leave them in their bewilderment for a while. 54 Do they think that We enlarge them in wealth and children, 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Surely those who tremble in fear of their Lord 57 and who believe in their Sustainer's messages, 58 And they who do not associate anything with their Lord 59 And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- 60 those, hasten in good works, outracing to them. 61 We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 Till, when We seize with the chastisement the ones of them that live at ease, behold, they groan. 64 Do not cry out for help this day, for surely you shall not be helped by Us. 65 My verses were recited to you, but you turned upon your heels, 66 in arrogance, as if you were abandoning a story-teller. 67 Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse. 70 Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it. 71 Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision. 72 And verily, thou callest them onto a straight way 73 And verily those who believe not in the Hereafter are deviating from that Way. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.