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Pray, “My Lord! If You show me the promise they are given,” 93 My Lord! then set me not among the wrongdoing folk. 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 I seek your protection should they approach me." 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 “Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 but if it weighs less, one will be lost forever in hell. 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 Were not My communications recited to you? But you used to reject them. 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers." 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 Then Allah will ask them: "For how many years did you stay on earth?" 112 They will say: We tarried a day or part of a day, but ask those who keep account. 113 He shall say, 'You have tarried but a little, did you know. 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.