۞
1/4 Hizb 37
۩
Prostration
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Do you not see how your Lord stretches the shadow? Had it been His will, He could have made it constant. Then He appointed the sun to be a guide to it; 45 Then We draw it toward Us with an easy drawing. 46 And it is He Who made the night a veil for you, and the sleep a rest, and made the day for getting up. 47 And it is He who has loosed the winds, bearing good tidings before His mercy; and We sent down from heaven pure water 48 That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people. 49 And We set it forth among them, that they may be admonished, but most men begrudge aught save infidelity. 50 And if We had pleased We would certainly have raised a warner in every town. 51 So obey not the unbelievers, but struggle with them thereby mightily. 52 ۞ And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. 53 And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful. 54 And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord. 55 And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner. 56 Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. 57 And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins, 58 it is He who created the heavens and the earth and all that is between them in six Days [periods], then settled Himself on the throne -- the Gracious One. Ask any informed person about Him. 59 When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth). ۩ 60
۞
1/4 Hizb 37
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.