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Blessed be He who has set in heaven constellations, and has set among them a lamp, and an illuminating moon. 61 And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful. 62 Devotees of Ar-Rahman are those who walk with humility on the earth, and when they are addressed by the ignorant, say: 'Peace;" 63 who pass their nights in prostrating themselves and standing before their Lord: 64 And these who say: our Lord! avert from us the torment of Hell; verily the torment thereof is perishment. 65 Indeed, it is an evil abode and evil dwelling-place." 66 And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate 67 who call not upon another god with God, nor slay the soul God has forbidden except by right, neither fornicate, for whosoever does that shall meet the price 68 and his torment shall be doubled on the Day of Resurrection, and he shall abide in a state of ignominy, 69 Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful. 70 And whosoever repenteth and worketh righteously, then verily he repenteth toward Allah with a true repentance. 71 Those who witness no falsehood, and, if they pass by futility, they pass by it with honourable (avoidance); 72 And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. 73 Those who say: 'Lord give us of our wives and children what pleases our eyes and make us leaders to the fearful' 74 Those are the ones who will be rewarded with the highest place in heaven, because of their patient constancy: therein shall they be met with salutations and peace, 75 Abiding eternally therein. Good is the settlement and residence. 76 SAY [unto those who believe]: "No weight or value would my Sustainer attach to you were it not for your faith [in Him]!" And say unto those who deny [the truth:] "You have indeed given the lie [to God's message,] and in time this [sin] will cleave unto you!" 77
God the Almighty always says the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.