Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called to Moses, 'Go to the people of the evildoers, 10 The people of Firon: Will they not guard (against evil)? 11 He said: O my Lord! surely I fear that they will reject me; 12 "And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me). 13 Moreover, they keep a grave charge [pending] against me, and I fear that they will slay me." 14 Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call). 15 “Therefore approach Firaun then proclaim, ‘We both are Noble Messengers of the Lord Of The Creation.’ 16 Let the children of Israel go with us!'" 17 Pharaoh said: "Did we not bring you up among us when you were a child? 18 And thou didst that thy deed which thou didst, and thou wast one of the ingrates. 19 Moses said: "I did it then, when I was in error. 20 So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers. 21 "And this is the favour with which thou dost reproach me,- that thou hast enslaved the Children of Israel!" 22 Pharaoh said: And what is the Lord of the Worlds? 23 He said: Lord of the heavens and the earth and whatsoever is in-between, if ye seek to be convinced. 24 (The Pharaoh) said to those around him: "Do you hear?" 25 [Moses] said, "Your Lord and the Lord of your first forefathers." 26 Said Firaun, “This (Noble) Messenger of yours, who has been sent towards you, has no intelligence!” 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 He said: Even though I show thee something plain? 30 Fir'aun (Pharaoh) said: "Bring it forth then, if you are of the truthful!" 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 And he drew out his hand, and behold, it was white to all beholders! 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.