No blame is on you if ye divorce women while yet ye have not touched them nor settled unto them a settlement. Benefit them; on the affluent is due according to his means and on the straitened is due according to his means, a reputable present and duty on the well-doers. 236 And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allah is All-Seer of what you do. 237 Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient. 238 But if you are in danger, [pray] walking or riding; and when you are again secure, bear God in mind - since it is He who taught you what you did not previously know. 239 And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they (wives) leave, there is no sin on you for that which they do of themselves, provided it is honourable (e.g. lawful marriage). And Allah is All-Mighty, All-Wise. [The order of this Verse has been cancelled (abrogated) by Verse 4:12]. 240 There shall be for divorced women provision honourable -- an obligation on the godfearing. 241 Thus does Allah make clear to you His verses that you might use reason. 242