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Truly it is the revelation of the Lord of all Being, 192 Which the trusted spirit descended with 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In plain Arabic speech. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And had We revealed it unto any of the non-Arabs, 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 who will not believe in it, until they see the painful chastisement 201 It will come upon them unawares, and they will not comprehend it. 202 and then they will exclaim, "Could we have a respite?" 203 Do they then ask for Our Penalty to be hastened on? 204 Do you not see that even if We give them respite for years 205 And then there cometh unto them that which they had been promised. 206 of what avail will be the provisions of life which they have been granted to enjoy? 207 And never did We destroy a township which did not have Heralds of warning, 208 and reminded: for, never do We wrong [anyone]. 209 It was not the satans who brought it down: 210 neither are they worthy of it, nor are they capable of it, 211 They have been precluded from hearing it. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and extend kindness and affection to those of the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 Put thy trust in the All-mighty, the All-compassionate 217 Who watches you when you get up, 218 And your movements among those who bow in homage to God. 219 For it is He Who heareth and knoweth all things. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every lying, wicked person, 222 The devils convey upon them what they heard, but most of them are liars. 223 And the astray follow the poets. 224 Do you not see that in every valley they roam 225 And they speak what they do not do? 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.